|
CSEC ON-LINE REFERENCE LIBRARY |
|
ANNIE M. KNOTT, CSD
When Jesus read in the synagogue at Nazareth the healing words from Isaiah, and announced their present availability, his listeners were filled with wrath and sought to kill him. We read that in spite of this, on several occasions he healed the sick at the time of religious service, one instance being the cure of a man whose hand was withered. On another occasion it was a man tormented with an unclean devil who was healed, and again it was a woman who had been bowed together for eighteen years. We read that she at once glorified God; but alas for mortal blindness, the ruler of the synagogue voiced only indignation, and this called forth from Jesus a scathing rebuke. The most deeply interesting account of such cases, however, is Matthews record of the healing work done in the temple at Jerusalem, when the Master cast out the money-changers, and those who sold doves for the sacrifices. The little children sang his praises (perhaps some of them had been healed), but the rulers demanded his authority, and this he refused to give them. Following this experience, Christ Jesus asked this most pertinent question: Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner? Now in the 118th psalm, which contains the record of a wonderful case of healing, and is a most beautiful example of Hebrew poetry, is to be found this passage: I called upon the Lord in distress: the Lord answered me . . . It is better to trust in the Lord than to put confidence in man. Then the one who had been healed goes on, I shall not die, but live, and declare the works of the Lord. There are many today who are doing this in Christian Science, for the same reason that this man had. We then come to the passage quoted by the Master, the reference to the stone which the builders rejected; and while this doubtless referred to an actual occurrence in the building of the temple, the psalmist, and also Christ Jesus, employ it metaphorically to illustrate the rejection of spiritual healing by the builders of religious systems throughout the centuries. The people of Jesus day were looking for the Messiah, but they were unwilling to give up their material and sensual beliefs for the pure spirituality which he taught, therefore he was despised and rejected of men. In spite of this, however, the truth he taught was immortal, and although the ages refused the signs which follow them that believe, one at length was found who could see that the spiritual healing practised and taught by Christ Jesus must be made the head of the corner, for this healing far transcends mere bodily health. It means God with us, and in Mrs. Eddys own words (Science and Health, p. 259) it demands a perfect Principle and idea, perfect God and perfect man, as the basis of thought and demonstration. Wherever a Christian Science service is held, on land or sea, in one of the thousands of branch churches or in the stately Mother Church, the stone rejected by so many builders has honored place, and the recognition of the ever-present Christ-power brings healing at every service. Let no one think that Christian Scientists in cherishing the healing truth seek to separate themselves from any of the Fathers children. Rather do they long for the day when the Truth that heals and saves will make all humanity one in its acceptance of vital Christianity.
Christian Science Sentinel, April 1, 1916 |
Copyright
© 1996-2006 CSEC