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ANNIE M. KNOTT, CSD
This may be illustrated by the case of a good woman who had been deeply religious before coming into Christian Science. On one occasion, soon after her healing, she said, "Why, I always believed that God is all." She was then asked if she had not believed in the reality of sin disease, and death, prior to her study of Christian Science. She admitted that she had, and that she had also believed in the reality of matter. In answer to the question, whether she now considered such belief consistent with the Scriptural teaching that God, Spirit, is all, and that "there is none beside Him," she admitted very readily that she had been mistaken in so thinking, and that she was glad to be corrected. Now, Christian Science stands by the declaration that God is all, that He is unchanging good, and never less than perfect. It shows, however, that the human concept of God and man is very erroneous, and that mortals suffer terribly from their false sense until error is given up for Truth. As we study the Bible in the light of Christian Science we see that those of the olden time understood Truth with varying degrees of clearness; and that a clear glimpse of spiritual reality always resulted in a demonstration which proved a power above and beyond materiality, and the fact that such demonstrations were not more generally made, is evidence that their divine Principle was not understood to the exclusion of all belief in the reality of matter or its supposed laws. In the teaching and practice of the Master we find ample and satisfying proof that he understood the supremacy of Spirit and the law of health and holiness, the law of Life. Of this great Teacher and his teaching the apostle John says, however, "He came unto his own and his own received him not." When he read in the synagogue the demand for the demonstration of spiritual law, from the prophecy of Isaiah, he called attention to the fact that very few had been healed in the time of the old prophets, and that "today" the Scripture was being fulfilled in their midst. His words enraged his listeners, for they were content with a mere belief in the achievements of the prophets whose work had been limited by the unbelief of their contemporaries. "We are Moses' disciples," said those who rejected the divine message to their age, but the Master denied it, for, as he maintained, Moses' teaching and work ever pointed to the Christ. We can rightly claim to be followers of Christ Jesus, or true believers in the oneness of God, only as we consistently and constantly strive to rise above the degrading bondage of sin and of slavery to the physical body, as we prove to ourselves and to the world that we are indeed the children of God by our likeness to the Father. We should remember that the reproach of a bygone age "there was no open vision," belongs not to our day. God has spoken to us through our revered Leader, His messenger, and above the clouds of age-worn doctrine and opinion, the voice of divine Science is heard, speaking to every receptive heart. In accepting the message for "today," the past becomes luminous with the light of divine revelation; thus emancipated, we clasp hands with prophet and apostle, till at last, like Enoch, we walk with God.
The Christian Science Journal, October, 1905 |
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