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CSEC ON-LINE REFERENCE LIBRARY |
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ANNIE M. KNOTT, CSD
Students of Christian Science sometimes think that the demands of Truth are very exacting, even irksome, when they are reminded of the requirement in the Manual of The Mother Church (Art. VIII, Sect.6), which reads, "It shall be the duty of every member of this Church to defend himself daily against aggressive mental suggestion, and not be made to forget nor to neglect his duty to God, to his Leader, and to mankind. By his works he shall be judged,and justified or condemned." Here daily duty is pointed out, and St. Paul's counsel, in the chapter already quoted, is no less emphatic. After telling of the spiritual armor required, he says, "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints." This shows that there is really no difference between the instruction given by this great Christian hero and that given in Christian Science. The essential need for spiritual armor and weapons, also for unceasing watchfulness, is shown to be a constant requirement of humanity at all times, until the belief in a mind separate from God, good, and wholly unlike Truth and Love, is proved powerless. In the gospel records we are often told that the Master spent the night in watchfulness and prayer, in communion with the Mind which knows the nothingness of evil because it is itself the consciousness of omnipotent good. There we read of Jesus' instructions to his students, when he again and again sought to prepare them for the warfare upon which he had entered, in which he was proving the impotence of sin, disease, and death when arrayed against Life, Truth, and Love. He had, however, to speak in terms which his disciples could understand; therefore he found it necessary to warn them of the subtle devices of the carnal mind. In the sixteenth chapter of Matthew's gospel we read that on one occasion when he did this, Peter actually attempted to rebuke him, saying, "Be it far from thee, Lord: this shall not be unto thee." Then Peter was himself rebuked for his presumption and spiritual ignorance, and was told that this false sense of security came not from God, but was "of men." As we pursue the gospel story we find that even the disciples, who were so often with the Master and seemingly so near to him, had not at that time learned how to defend themselves "against aggressive mental suggestion;" and so they were made to forget, at least temporarily, their duty to God, to their Master, and to mankind. We however rejoice to find that after experiences in which they proved the utter inability of human will-power to protect them, they were "converted," to use the Master's word concerning Peter; and great was their spiritual triumph over all which sought to overthrow them. Judas alone, as far as the record goes, strayed so far from the truth that he could not find his way back on this plane of experience. In the case of the others, they learned the most vital lessons of life by doing in the Christ-way that which their Master had required of them. As we read the two epistles of Peter and then the revelation by St. John, we are thrilled by their vision of divine Truth, and are inspired to press on, knowing that we are indeed "able to quench all the fiery darts of the wicked" through out understanding of Truth and Love and our obedience to their high demand.
Christian Science Sentinel, March 3, 1917 |
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