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Christ and Christmas, Plate 5,
Christ and Christmas, Plate 6,
Christ and Christmas, Plate 7,
Christ and Christmas, Plate 8,
Volume 13, Number 2
Christian Science Standard
"In this age the earth will help the
the spiritual idea will be understood."
(Science and Health, p. 570)
CHRIST AND CHRISTMAS
written over one hundred years ago
in December 1893,
is Mary Baker Eddy's disclosure,
stated cryptically, that she is Christ,
the dual Christ.
Duality, or the two-in-one Christ,
is the theme of Christ and
"And he that overcometh, and keepeth
works unto the end, to him will I give
power over the nations:
And I will give him the MORNING STAR.
Christ and Christmas,
This issue of
The Christian Science Standard includes
material published in previous issues of the
Standard that were compiled and edited by Stanley
Christmas, written by Mary Baker Eddy and
published over one hundred years ago in December
1893, is Mrs. Eddy's disclosure, stated
cryptically, that she is Christ, the dual Christ.
Duality, or the two-in-one Christ, is the theme of
this book. This issue of the Standard
contains an exegesis of plates no. 5, 6, 7, and 8;
the first four plates were discussed in the
Mary Baker Eddy
writes on page 308 of Miscellaneous
Advanced scientific students are
ready for "Christ and Christmas;" but those are
a minority of its readers, and even they know
its practicality only by healing the sick on its
divine Principle. In the words of the prophet,
"Hear, O Israel: The Lord our God is one
CHRIST AND CHRISTMAS
MRS. EDDY AS CHRIST
Mrs. Eddy as Christ
In the February
issue it was explained that plate no. 2 depicted
Mrs. Eddy's incarnation* as Christ; thus, all
subsequent pictures show her as having a halo. In
plate no. 5 she is identified as being one of the
two anointed ones who, in a later dispensation, are
revealed to be the single two-in-one Christ and one
of the two witnesses. Plates no. 6, 9, and 10 show
her wearing the Christly mantle and plates no. 3,
5, 9, and 10 identify her with the scroll of
Daniel. Since she has loosed the seven seals
thereof this further identifies her as Christ, the
Root of David (Rev. 5:5). (See February issue,
pages 5 and 6)
[*Incarnation. (1) A clothing, or state of
being clothed, with flesh; taking on, or being
manifested in, a body of flesh; (2) the union of
Divinity with humanity in Christ.
It will be shown
in this exegesis that plate no. 6, the center plate
of the eleven, has a special meaning which Mrs.
Eddy says both illustrates and interprets her life.
Plate no. 6 surely depicts her as Christ as will be
shown below. It is impossible to separate the
special meaning of this plate from the others that
show certain select points in her life history
which relate her to Christ. Mrs. Eddy's revealing
admission came in her April 30, 1897, letter to Mr.
Gilman which acknowledges improvements to plate no.
know what you have done for yourself, for
mankind, for our Cause? No, you do not, perhaps,
but I will tell you. You have illustrated and
interpreted my life on the plate that you sent
me. (Diary Records of James F. Gilman, p.
Mrs. Eddy As the Morning Star
morning star and its radiant light is emblazoned on
the front cover of the book, and it appears in nine
of the eleven plates. This focal star is also in
the first and last Bible texts of the book. The
first one relates to the first verse and is found
in the "Glossary" of Christ and Christmas,
page 55, and the last is found in the epilogue,
page 57. Since this book is an interpretation of
Mrs. Eddy's life and since the star runs throughout
the book, this parallel line of thought is one of
the ways Mrs. Eddy describes herself as the morning
The first text
that mentions the star reads: "I am the root and
the offspring of David, and the bright and morning
star." (Rev. 22:16) In our previous issue it was
shown how both the root and the offspring of David
were identical with both Mrs. Eddy and Jesus.
Therefore, they both must be the morning star. The
text in the epilogue has this promise by Jesus that
we will have the morning star if we recognize
Mary Baker Eddy and follow her teachings unto the
And he that overcometh, and keepeth my
works unto the end, to him will I give
power over the nations:
And I will give him the MORNING STAR.
Christ Jesus. (Rev. 2: 26,
In addition, it
should be noted that in the plate where healing is
being attempted without success (plate no. 8),
there is no morning star
no recognition of Christ Mary. The
conclusion is apparent
for healing work to be successful, the Christ in
Mrs. Eddy must be recognized.
The Book Is Mrs. Eddy's Confession of Herself
served as the foundation stone or "headstone" of
Mrs. Eddy's Church of Christ (Scientist)
erected the following year in 1894. She
demonstrated the God-rule which requires the
confession of the Messiah before a building program
of temple or church can be begun. This was
illustrated in Zechariah's recognition of "the two
anointed ones" before he could rebuild the temple,
and in Peter's confession of Christ Jesus (Matt.
16:18) which served as the "Rock" or foundation on
which the Church of Christ Jesus could be/was built
throughout Christendom under the First Advent.
The Book Is Holy, A Crowning
Christ and Christmas as one of the most
marvelous achievements in Christian Science, Judge
Hanna wrote in part:
comes indeed as a Christmas gift,
magnificent Mind-gem from the bounteous hand of
infinite Love. If ever God spake to man through
symbol and metaphor, or through the inspiration
of Psalm or song, he so spoke through our Leader
when she conceived and gave birth to that
wondrous work! . . . To the casual reader it
might seem but a beautiful poem and the
illustrations exquisite bits of art, for these
they surely are; but to the Christian Scientist
whose eyes have been partly opened to Jesus'
mission as it is being exemplified in Christian
Science to-day, it must be a new revelation of
the God-anointed mission of our Leader. (The
Christian Science Journal, 1894, Vol. 11,
Judge Hanna is
saying that the book is divinely inspired, and that
it is a revelation that Jesus' mission and
our Leader's mission are the same.
That this book was divinely inspired was apparent
to Mrs. Eddy and her household:
Christmas was an inspiration from beginning
to end. The power of God and the wisdom of God
was even more manifest in it and guided me more
perceptibly, as those of my household can
attest, than when I wrote Science and
Health. . . . God taught me that the art of
Christian Science has come through inspiration
the same as its Science has. Hence the great
error of human opinions passing judgment on it.
(Letter to Carol Norton, December 14, 1893,
quoted in History of the Christian Science
Movement by William Lyman Johnson, Vol. 2,
EXEGESIS OF CHRIST AND
CONTINUED FROM FEBRUARY 2004 ISSUE
PLATE NO. 5
Plate Title: Christmas Morn.
This picture is a
morning landscape with a road crossing a brook,
leading to a city. The sun is about to rise at a
focal point where there is a large domed building
with a signal floating over it. Nearer the viewer
is a prominent church steeple. Twelve sheep with
their heads up are looking at the dual figure, Mrs.
Eddy and Jesus. On each of the two heads is a
candle. Mrs. Eddy is holding the book with one hand
and shading her eyes with the other in alert
watchfulness over the sheepfold, the church; while
Jesus has his hands folded in prayer.
Suggested Theme: The dual Christ Mary, or
Root of David, is prior to Abraham.
Yet wherefore signalize the birth
Of him ne'er born?
What can rehearse the glorious worth
Of his high morn?
Scriptural Text for Verse 7: ("Glossary,"
Christ and Christmas, p. 55) "Before Abraham
was, I am.
Christ Jesus." (John 8:58)
In contrast to
plate no. 4 with the tree of knowledge, this
picture has everything in order, including the tree
of life at the right side. Under the tree is the
sheepfold, the church, where the sheep of Israel
the number represents the twelve tribes. The sheep
have their heads up watching the dual figure,
Christ. The sheepfold, or church, which is the
kingdom of heaven established on earth, is entered
by following the shepherd. His/her followers will
recognize him/her throughout eternity,
there shall be one fold, and one shepherd." (John
In all editions
of Christ and Christmas up through 1910, a
candle stands on each of the two heads of the dual
figure, although this may not be obvious in some
later editions. The candles indicate that these
figures are the two anointed ones, or two witnesses
of Revelation 11. (See Zech. 4:11-14 and Rev. 11:3,
4) Therefore, these figures are not angels. In this
picture, they identify the two-in-one Christ, which
was in existence not only before Abraham, but
before Adam and Eve. (Adam and Eve are the
counterfeit of the two-in-one Christ.)
The message of
the illustration and verse is in the answer to the
two questions raised. First, why "signalize the
birth" of him who was never born? The dual Christ,
which is the dual figure here, was never born and
pre-dates Abraham. Jesus and Mrs. Eddy were a dual
question is "what can rehearse the glorious worth
of" the dual Christ? The awareness of the duality,
although unseen, is the rehearsal of the glorious
worth in the church. The time is now at hand when
human consciousness can comprehend that the Root of
David, Jesus and Mary, existed before Abraham and
the two were never born into the flesh. The oval or
egg shape of the picture may symbolize the new
birth, without which one cannot be aware of the
PLATE NO. 6
Plate Title: Christian Science
shows a practitioner healing a patient by a
recognition of Mrs. Eddy as Christ in the Second
Advent. (See Scriptural Text for verse 9)
Suggested Theme: It is the Truth in
Christ Mary which heals.
Christ was not crucified
Was Jesus' part;
For Sharon's rose must bud and bloom
In human heart.*
* "God was manifest in the flesh."
(I Tim. 3:16)
for Verse 8: ("Glossary," p. 55) "If Christ be in
you, the body is dead because of sin; but the
Spirit [God-likeness] is life because of
St. Paul." (Rom. 8:10)
Mrs. Eddy defines
Spirit in the above Scriptural Text as the
"God-likeness," or Christ.
Christ, was never crucified and is efficacious. As
it buds and blooms in our heart, God is
[made] "manifest in the flesh." The Christ
which is in us by reflection must bud and bloom in
the human heart, which at present believes in good
and evil, until that heart reaches absolute
righteousness in Christ. As it blooms in our heart
it reaches out to all the world.
[*The rose of Sharon has these two
figurative meanings: (1) Jesus Christ is called the
Rose of Sharon; how unbounded his
comeliness, delightfulness, and efficacy, for the
healing of our souls (Song of Solomon 2:1). (2)
The wilderness blossoms as the rose; through
the preaching of the gospel, the world shall be
converted to Christ, and flourish with saints and
graces (Isa. 35:1). (The Popular and Critical
Bible Encyclopedia, Chicago, 1911, Vol. 3, p.
Plate no. 6
correlates with plate no. 2 (see February issue).
Both Jesus and Mrs. Eddy have a halo and mantle
denoting the Christ. That means they are present
and recognized spiritually, but are not as
"material personality"* physically present. Notice
that her mantle reaches to the floor,
to every aspect of a case. (Mrs. Eddy writes of
"the Christly garment" in S&H 242:28.)**
In the two plates the position of Mrs. Eddy's arms
and hands are parallel to those of Christ Jesus and
indicate the Christ power. When Mrs. Eddy declares
that this plate no. 6 interprets her life (see
letter, page 3), it must surely mean that it
interprets her life as Christ Mary.
[*Miscellaneous Writings 308:6-7;
**See also "Christ's robe" in Science and
Health 569:12; also "the hem of the Christ
garment" in No and Yes 22:1;
In plate no. 6
Mrs. Eddy is not the practitioner in the case, as
she would not have worn a mantle on such an
occasion. The mantle, therefore, indicates that
Mrs. Eddy is not physically present. The
practitioner is the woman in the background wearing
a dress that might have been worn by a visiting
practitioner. The woman in the background is not an
onlooker. If an onlooker, she would appear as the
onlookers in plate no. 2, watching the healing with
wonder. Instead, she is in an attitude of prayer,
effectively knowing the healing light of the star,
Mrs. Eddy as Christ. She is demonstrating the
Scriptural Text for verse 9, adapted to the present
"In the name of Christ Mary rise up and walk."
behind the bed appears to be showing that spiritual
light is dawning in the consciousness of the
patient, breaking up dark clouds of corporeal
sense, and revealing the tree of life and the "pure
river of water of life." (Rev. 22:1) The patient is
rising and leaving behind him (on the table) the
three vials of science, theology, and medicine,
false laws which bind mortals and make mankind weak
and frail. He appears to have been at death's door
and is being healed by the recognition of the
Christ in Mrs. Eddy. Sharon's rose is budding and
blooming in his consciousness.
Forever present, bounteous, free,
Christ comes in gloom;
And aye, with grace towards you and me,
For health makes room.
Scriptural Text for Verse 9: ("Glossary,"
p. 55) "But such as I have give I thee: In the name
of Jesus Christ of Nazareth rise up and walk.
Peter." (Acts 3:6)
Peter was making
his healing declaration in the name of Christ.
PLATE NO. 7
Plate Title: None. Bible text
substituted: "I thank thee, O Father, Lord of
heaven and earth, because Thou hast hid these
things from the wise and prudent, and hast revealed
them unto babes.
Christ Jesus" (Matt. 11:25)
shows a little girl reading Science and
Health to an old man. This is the book shown in
plate no. 5 held by one of the two anointed ones.
The man has a closed Bible on the table beside him
with a bookmark in the Old Testament. There is a
grandfather clock behind him. The morning star
shines through the window over the little girl's
Suggested Theme: Christ Mary, the morning
star, leads to where the young child is, and
beyond, to where she (the child) was without
without father, mother, descent, beginning of days
or end of life,
"but made like unto the Son of God."
Thus olden faith's pale star now blends
In seven-hued white!
Life, without birth and without end,
Scriptural Text for Verse 10:
("Glossary," p. 55) "Without father, without
mother, without descent, having neither beginning
of days, nor end of life; but made like unto the
Son of God.
St. Paul." (Hebrews 7:3, re: Melchizedek)
In plate no. 2,
Mrs. Eddy's incarnation as Christ Mary was
immaculate in that she was figuratively raised from
a coffin where she had died to the flesh (and
birth) and was healed and aroused to her Christ
mission by Christ Jesus. She received her vision of
Science. "Woman must give it birth."
(Retrospection and Introspection, 26:22-30)
(See footnote #1, "incarnation")
LIFE WITHOUT BIRTH
demand of Christian Science is to change thought to
where life is seen as without birth,
father, mother, or descent. This means to see Adam
and Eve as never having been separated. Then the
descendants of Adam and Eve will vanish as the
dream they are, and we will have that life which
reflects the Father-Mother God and the Son, Christ.
Life will have no material structure but will have
a spiritual embodiment with form and outline
composed of an intelligent substance "emitting
light" or intelligence.
The wise and
prudent of this world who cling to the "pale star"
of "olden faith," will be forced to blend their
beliefs into the life of "the Son of God,"
The Bible text quoted below this picture (plate no.
7), tells us that God has hidden from the worldly
wise new views which come only by revelation,
including the recognition of the Christ,
specifically, Christ Mary. Jesus said that Peter's
confession and recognition of the Christ in Jesus
had come only from the Father, through revelation.
(Matt. 16:16, 17)
RECEPTIVITY TO A NEW
The child in the
picture represents the state of thought that is
receptive to the new dispensation, the advancing
pure thought which is free from the beliefs of
intellectualism, false education, old theology,
materia medica, and physical science. She has
little or no resistance to the acceptance of the
revelation of Christ as the presence and power of
Christ Mary. To her pure thought the light of the
star parts the fleecy gray curtains, with the five
folds typical of the five senses, illuming them
The old man would
represent the large community of people of "olden
faith" who hold onto old and time-honored opinions
and methods, as well as modern physical and medical
"break-throughs," all of which obscure the Christ
light from the star which shines on the girl and
her book, but does not shine on the man even though
he appears to be listening to the truth. The lesson
of the picture points to the need to judge new
ideas correctly and to be open to the truth.
The five physical
senses are seen in the time of the clock, five
minutes past five. The man has grown old only
because of the five physical senses, the beliefs of
life with birth, with father and mother, and the
knowledge of the material sciences, theology, and
medicine, all of which obscure a spiritual
interpretation of the Bible. The man has marked his
Bible in the Old Testament, showing he has not
advanced very far, but the girl, representing the
star of "seven-hued white," has gone a great way in
Science and represents the understanding of life
The picture is
showing where we all are going, back to the "babe"
and beyond, where there is "Life, without birth,"
Life is "emitting light" through man.
Mrs. Eddy writes,
"Willingness to become as a little child and to
leave the old for the new, renders thought
receptive of the advanced idea. . . . 'Blessed are
the pure in heart: for they shall see God.'"
Nicodemus, "Except a man be born again, he cannot
see the kingdom of God. . . . That which is born of
the flesh is flesh; and that which is born of the
Spirit is spirit. Marvel not that I said unto thee,
Ye must be born again." (John 3:3, 6, 7)
of the Second Advent is taken to its final
development in this era where Mrs. Eddy is the
dual, or two-in-one, Christ, encompassing the man,
and creation is seen as two-in-one. This strips
mankind of everything material and makes him like
unto the Son of God.
PLATE NO. 8
Plate Title: Treating the Sick.
shows a woman treating a sick man who shows no
response. Science and Health is closed in
the woman's lap as she sits beside an elongated
bed. The Christ star is not in evidence, indicating
that she does not recognize Mrs. Eddy in her
fulfillment of prophecy.
Suggested Theme: Treating the sick
apparently from the basis of the "pale star,"
referred to in the previous plate, and without
recognizing the new dispensation of Christ
The Way, the Truth, the Life
Are here, and now
Christ's silent healing, heaven heard,
Crowns the pale brow.
Scriptural Text for Verse 11: ("Glossary," p.
55) "Heal the sick.
Christ Jesus." (Matt. 10:8)
This plate is
notable in that the letter of Science is in the
practitioner's lap, but there is no morning star
and no response from the patient. The practitioner
is doing her healing work in the context of olden
faith's pale star
no recognition of Christ Mary.
presented in this plate is that the author of
Science and Health must be recognized not
just partially, but correctly, as the God-appointed
messenger of revealed truth. Otherwise, you have
the effect of a lie as explained in an address by
In 1890, Dr.
Foster-Eddy was one of several to address the
National Christian Scientist Association in New
York. At the time, he was a member of Mrs. Eddy's
household and administrative staff, and, as her
adopted son, was very close to her. Attending the
Association were the teachers of Christian Science,
and other students of Mrs. Eddy. In his address Dr.
Foster-Eddy reminded them that truth is effective
only as it is entered into through "the door,"
otherwise it has the effect of a lie:
Now some have
made this observation: "Truth is truth. No
matter where you find it, it is truth, and is
all right." But truth may be changed to a
lie, or the effect be the same in
appearance. [By declaring the truth]
from SCIENCE AND
[and] not acknowledging its
Author, . . . the effect will be the same
as a direct lie, for the healing power of
Truth is destroyed. . . . There is but one
way. There was but one Moses, one Jesus; and
there is but one Mary [i.e., Christ
Mary]. If we are true Christian Scientists
we must stand by our cause, by
HEALTH; and we
cannot ignore its Author. When we are in
darkness we have got to turn towards the light
or we cannot see the light. Then we must see
the door [i.e., the Author
Christ/Christ Mary], accept the way and walk
in it until we gain our God-given birthright."
(The Christian Science Journal, Vol. 8,
p. 146) (Emphasis added)
is saying that if you do not accept Mrs. Eddy as
"Author," which he capitalizes, signifying Christ,
and do not accept her as "the [Christ]
door," then the effect of your declarations of
truth from Science and Health are as
effective as a lie.
correlative with the words of Jesus: "Verily,
verily, I say unto you, He that entereth not by the
door [that is, acknowledge him as the author or
door of the advanced teachings he revealed]
into the sheepfold, but climbeth up some other way,
[i.e., acknowledges some other way as door, or
Christ] the same is a thief and a robber
[has the effect of a lie]. . . . I am the
door: by me if any man enter in he shall be saved,
and shall go in and out and find pasture." (John
10:1, 9) Mrs. Eddy must be acknowledged as
statement correlates with these words from
Science and Health ". . . without a correct
sense of its highest visible idea [Christ
Mary], we can never understand the divine
Principle." Mrs. Eddy also says, "To misunderstand
Paul [his character and mission], was to be
ignorant of the divine idea he taught." (S&H
In verse 13 of
plate no. 9 in our next issue, Mrs. Eddy says that
her hand of authorship is also Jesus' hand: "'Tis
the same hand unfolds His power, and writes
the page." This substantiates the fact that she and
Jesus are two-in-one, stated in her own words.
* * *
The last plates
of Christ and Christmas will be discussed in
the July issue of the Standard.
THE CHRISTIAN SCIENCE
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What, in the Christian
is the second coming?
Reminiscences of Mary Baker
by Judge Septimus J. Hanna, CSD
and Camilla Hanna, CSD
Judge Septimus J.
Hanna, CSD, writes:
"God has ever
manifested Himself, in large measure, through
persons or individuals. Through the Biblical
writers, and through Moses, Elijah, Abraham, Isaac,
Jacob, and many others, He manifested Himself in a
sense above and beyond that of the average of their
contemporaries or the generality of those who
preceded them. In Christ Jesus He manifested
Himself in the largest sense of all and in ways
apart from all. Yet, . . . notwithstanding the
wonderful and striking character of such
manifestations, the material perception of that age
and generation could not accept them as of God.
The 'remnant' only could see and accept. It
has been so in a relative sense ever since. . .
"Must the 'Spirit
of Truth,' or the 'Comforter,' that Jesus said
should come be personalized or individualized?
Undoubtedly. There could be no fulfillment of
"What, then, in
the Christian Science estimate, is the
the person or individual. Then followed the
"Who is the
personality or individuality manifesting the
"The answer of
every true Christian Scientist will be: 'The person
or individual who has done, and is doing, the
works, in a sense above and beyond that of the
average of those, even, who are addressing
themselves to the task of regenerating the
"Is there one
Scientists unhesitatingly answer, Yes: The
Reverend Mary Baker Eddy."
of Mary Baker Eddy by Judge Septimus J. Hanna, CSD,
and Camilla Hanna, CSD
Judge Septimus J. Hanna, CSD, and Mrs. Camilla
Hanna, CSD, recorded their experiences with Mrs.
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